The İssue of Ibadı’s Harıcı’s
Keywords:
Sect, Harıcı’s, Ibadı’s, Faıth, SıffınAbstract
Kharijites were called by different names both by the members of the sect and by the opponents of the sect. The name Hârici is used by the opponents of the Kharijites as a reference from the community to the true Prophet. It was used in the sense of moving away from Ali. Kharijites, on the other hand, used this name to mean those who migrated to Allah and moved away from the unbelievers. Although the Kharijites are often described as having emerged with the Battle of Siffin, the Kharijites thought dates back to Hz. We can also see it in Osman's last days. However, we can divide the thought structures of the Kharijites, who became massive and actually emerged after the Battle of Siffin, into two: the first period and the second period external thought. Even though they could not systematize in the early periods, they put forward some beliefs such as denouncing everyone who committed a sin, the two referees, and everyone who followed their decisions as takfir. In the second period, they began to systematize their political attitudes by transferring them to the field of faith, and over time, they divided into many sects such as ezârika, necedât, sufriyye, acaride and ibâziyye. While other sects could not continue their existence until today, Ibâzis could continue their existence until today. The Ibâziyye sect, which takes its name from its founder, Abdullah b. Ibâz, Nafi b. He did not agree with Ezrak's views against other non-Muslims and went to Basra with Abdullah b. It was formed by those who gathered around Ibâz. They used names such as Ehlül adl or istikametü ehlül adl. The Ibâziyya sect did not accept being the sect of the Kharijites and opposed them based on these views.